From Reading to Dressing: Portraiture of a Qing Empress in Gender and Cross-Cultural Perspective

Authors

  • Dong Lihui School of Arts, Peking University, No. 5 Yiheyuan Road Haidian District, Beijing, P.R. 100871, China

DOI:

https://doi.org/10.6000/2817-2310.2022.01.04

Keywords:

Court portraiture, portraits at leisure, costume portraits, opera performance, gender performance, national image, visual cultures

Abstract

This paper argues that the abundance in quantity and innovation of the painted and photographic portraits commissioned by Empress Dowager Cixi between the latter years of the 19th and early years of the 20th centuries, exceeded that of any other late Qing emperor or royal consort, and it is the diversity of gender references presented among them that is particularly distinctive. Through separating such a practice of ritualised “gender performance” into three stages, from 1) the ‘masculinised’ pose of “reading” appearing frequently in works of an earlier period, through 2) the gender-neutral divine imagery of dressing as a bodhisattva, to 3) the late-period feminised image of “dressing in front of the mirror”, the purpose of this paper is to explore how gender is shown in a late Qing empress’ portraiture, which is subject to multifarious changes dependent on different domestic and international political demands. The conclusion is that 1) on the international stage as set in the early years of the 20th century, the image of a late Qing empress dowager participated in the broader shaping of China’s national image as something weak, feminine and disempowered, and 2) the essential incompatibility of Chinese and Western visual cultures was a major factor in the failures of the projection of the image of late Qing China overseas.

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According to the Qing Imperial Workshop Records (Neiwufu huoji qingdang內務府活計清檔) in 1865: “(Fourth day of intercalary fifth month) Beginning at the start of the fourth month, Shen Zhenlin and Shen Zhen entered the private quarters to respectfully execute paintings of the royal mien of Dowager Empress Ci’an and the royal mien of Dowager Empress Cixi… (sixth day of sixth month) the royal countenances of their Two Majesties and the royal countenance of His Imperial Highness were sent to be mounted on scrolls and given yellow cloud satin covers… this was completed by the fifteenth.” First Historical Archives of China, microfiche no.35.

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In terms of facial appearance “Portrait of Cixi in Buddhist Costume” resembles a vertical scroll in the Palace Museum collection, “Portrait of Cixi Dressed as Guanyin.” Given that the latter was commissioned in celebration of Cixi’s seventieth birthday, it can be surmised that the former was probably painted in the latter years of Cixi’s rule.

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Feng Huang speculates that when they wear kasaya the two eunuchs are playing the role of the Sudhana, the Child of Wealth and the Dragon Girl, Guanyin’s traditional attendants, while Lin Jing and others take the view that Li Lianying is playing the part of Sudhana. He has his hands pressed together in a gesture Sudhana is commonly shown using, though there are no examples of Sudhana being portrayed wearing a kasaya. Li Yuhang also noted that in earlier visual representations although sometimes Guanyin appears in the company of the Sixteen Arhats there are no images where her attendants are two monks. Li Yuhang, op. cit., 2012, p.107. Feng Huang. Cixi dressing up as Guanyin(Cixi banyan Guanyin). Forbidden City 1980; 4: 35. Lin Jing. Photographs of Cixi in the Palace Museum Collection(Gugong cang Cixi zhaopian). Beijing: Forbidden City Press 2001; p.36. Liu Beisi, Xu Qixian, Eds. Collected portrait photographs from the National Palace Museum collection(Gugong zhencang renwu zhaopian huicui). Beijing: Forbidden City Press 1994; p.44.

Li Yuhang, op. cit., 2011, pp.159,162.

We have no examples from the Buddhist canon of Avalokitesvara appearing with both male and female attendants. Research by Chün-fang Yü suggests their later appearance came after the Tang, influenced by the Golden Boy and Jade Girl shown in attendance on the Jade Emperor, and embodiment of the Daoist yin-yang principle. Chün-fang Yü, op. cit., p.439.

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Carlos Rojas, op. cit. 2008, 7-9.

Ibid., p.10.

Chün-fang Yü, op. cit., p.476.

Ibid., pp.479-84.

Ibid., p.15.

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Published

2022-12-22

How to Cite

Lihui, D. . (2022). From Reading to Dressing: Portraiture of a Qing Empress in Gender and Cross-Cultural Perspective. Global Journal of Cultural Studies, 1, 31–45. https://doi.org/10.6000/2817-2310.2022.01.04

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